As a part of the process of development of my painting, I have decided to sidetrack it and experiment with digital possibilities and ideas. Yesterday, I devoted my time to drawing crows from observation using a pencil and paper. Subsequently, I moved on and transferred my source sketches onto the canvas using rough black marker pens. The next step was to consider a balanced and rhythmic composition. My creative intention was to achieve a sense of being overwhelmed and taken over by a herd of terrifying black birds. I started to increase the density of drawings, initially with small repetitive silhouettes and gradually increasing their sizes and numbers. My animation begins with a scan of a photograph of me. I have chosen this image carefully. It represents a personally significant moment of my life. In steps, it is replaced by some of my sketches, and than, moderately transforms itself into a black screen. This has some resemblance to the current crisis. It all started with just one mutation, which in turn has expanded enormously to create a global pandemic.
Crows and the use of black are of a metaphorical importance here. They symbolise emptiness, vacuum and nothing, but destruction and death.
I purposefully repeated this sequence and reversed its speed and direction. It grows and withers, reducing itself to a dead screen. This process is looped in order to create a feeling of entrapment and bizarre predictability. We all know, what is going to happen . The cycle has now been thoroughly researched and explored. The meaning of the world is created by a clash of the opposites and juxtaposition of contradictions. Life cannot be just one-sided. Life and death, growth and decline, light and darkness.
At this stage, the overall tonation of my painting is kept in ochre and dirty yellowish greens. In consequence to my digital experimentation, I plan to increase the amount of bright yellowish stains and bleeding patches, in order to over-glaze the entire surface with a deep wash of Alizarin and Prussian Blue. The aim is to enrich the depth of colour to enhance its impact on a viewer. Perhaps, removing parts of the over-layer will allow me to reveal some key elements of the space underneath.
I have asked two of my Foundation students to provide me with further feedback. Their key comments are summarised below.
There is an interesting dynamic of placing myself as a lens of a camera inside of a machine, which represents cycle
Focus on a relationship between ‘me’ and the nature of my work – interaction with references to monotony
It is very relevant to the key events of the Corona virus crisis – combination and juxtaposition of chaos and moments of stillness
It is necessary to keep the entire cycle in the video to express my creative intention of waiting
Consider using a real washing machine as a working object and experimenting with different cycles and programmes.
There is a good level of demanding the patience and feeling of entrapment.
Leo really enjoyed watching the entire experience, from start to finish, despite understanding how a washing machine works.
It is not just about painting – the focus is on the whole experience.
Watching the machine work from the inside has shifted the perspective totally and created the division between the inside and the outside.
There is a great relevance on the context of the pandemic through the purpose on the metaphorical meaning of cleaning.
It is about putting your own meaningful artwork through this process and getting it transformed into something new without having any control over how it will develop.
Both, the video and the audio provide appropriate contextualisation.
During my exercise yesterday, I managed to take this disturbing photograph. On the one hand, it reminded me of my primary source for Three Burmese Monks piece. On the other, the black crows drew references to a novel by a Polish writer Stefan Zeromski.
Ravens and Crows Will Peck Us to Pieces – is a relatively short book by a literature Nobel Price winner . It consists of three parts and has references to the atrocities of the partitions of Poland between Germany, Russia and Austria. These birds have also other common connotations. It is usually believed that that the crow is a symbol of bad luck and death. I am not superstitious, but this seen has terrified me.
Subsequently, I have developed an idea of using the crows as an overprinted pattern on my next piece. The idea is to compose a twin image to Three Burmese Monks and use our current pandemic predicament to create a painting about myself, while responding to the broader contexts of the crisis. I am waiting while working in isolation in front of my window.
Optimistically attempting to contradict Zeromski while waiting in a hope that ravens and crows will not peck us to pieces!
I have submitted the following proposal to the DUBAI IDEATHON 2020: COVID-19 CRISIS. Tee idea is to make a contribution by responding to one of six themes. My chosen topic was as follows:
How can the creative community self-organise? And what kind of public-private collaborations can we explore to help support the cultural industries?
From the creation of talent pools, expertise directories and databases to skill-based collectives and collaborative businesses.
Isolation format does not support the creative community. People with imagination and exciting ideas strive in the environment of collaboration and bouncing ideas of each other. They need to be bombarded with stimulus to allow them to formulate a response. Therefore, the key to success is in bringing people together through online plenaries and lectures; TED talks and exhibitions. Therefore, there is a need to design a platform, which can be roughly based on the concept of Microsoft Teams. However, the format and its key features must be directed at presentation and exchange of visual material, including sound, moving image and video. Current online galleries try to emulate the physical experience of walking through a building with art in it. An imitation of a holistic effect of simultaneous physical movement, observation, analysis and reflection is totally impossible to be achieved. Kinaesthetic learning cannot take place in front of a screen. Sitting down and looking at pictures is simply boring. Visitors tend to look at the first few pieces before switching off and leaving. Through brainstorming and a dynamic dialogue, there is a potential to develop tools and layouts to avoid this, or at least minimise its negative impact.
One of the most powerful public/ private collaborations is light projection. There are many artists using enlarged displays of text to promote their ideas, such as Jenny Holzer. Video mapping for advertising and the promotion of current issues is in its infancy. These techniques could be used as powerful tools to advertise art, performance and also increase public awareness. I am confident that government bodies would also like to elevate the significance of their messages and public appeals through this medium. I hope that my propositions go far beyond 3D printing of protection equipment for hospitals and switching the profile of the fashion industry to sewing face masks.
HOW IT WORKS
Dubai IDEATHON is a three-phased project:
PHASE 1: OPEN CALL
Open call to receive proposals that respond to one (or many) of the listed challenges.
PHASE 2: IDEATHON
Six ideation sessions with the participants of the open call will be organised based on the common challenges, and facilitated by specialised design-thinking experts, concluding in well-defined proposals.
PHASE 3: IMPLEMENTATION
Proposed solutions will be put to industry experts to help devise implementation strategies.
TIMELINE
THURSDAY APRIL 2
8am: Dubai IDEATHON submissions open for receiving ideas
SATURDAY APRIL 4
12am: Submissions close at midnight
SUNDAY APRIL 5
10am – 2pm: Groups are assigned and participants are sent workshop links
This is the last photograph of my current piece. I had no option, but to leave it to dry. The new layers of paint and ink need time to settle down and cure.
I am feeling a sense of loss and sadness. The most annoying paradox is that now, in social isolation, I have an ocean of time to paint and produce exciting work. However, it is very difficult to transport my work between my studio and home.
There is a great similarity between the Thai Masseur and I, a sense of parity of our situation. Perhaps, the title of this piece describes it best:
Following a period of stagnation I have moved ahead with full steam. I have developed a new screen. The images comes from a repetitive Royal Thai pattern. It is of cultural significance and has resemblance to the glory of this country. I managed to wash out the light sensitive filler with great precision to reveal all sensitivities of detail.
However, my creative intention was to use the screen in a much more spontaneous way. I overprinted the colourful frame around the masseur. I tried to echo the existing colour scheme in order to achieve a sense of cohesion, unity and flow. To destroy an effect of a decorative motif, I used a wet sponge to work into the prints and make them bleed.
I continued with using rich alizarin crimson based colours and royal blues. Ultimately, the painting reached a very gloomy and dark stage. The central section with masseur begun to shrink and partially disappeared. The peaceful and relaxing interior of the salon was overwhelmed by the aggressive background , which had watery qualities and resembled an angry and powerful waves of an ocean. The collage of spin paintings has been lost under a build up of new layers of colour and strokes of a sponge and imprints of a towel.
I have reached a stage, where I can do nothing more but let the canvas dry.
The only question in my mind is – when will I see my work again. A repeatedly ringing thought, which is brought about by the current predicament.
I have recently come across the work of a Taiwanese artist – Tehching Hsieh (1950). He is best known for his five One Year Performances: between 1978 and 1986.
Marina Abramović described him as a “master of performance”., when commenting on his video documenting the whole year of being locked inside a cage and, another one, punching a time clock every hour. His other pieces include an attempt to live solely outdoors for the period of 365 days. In another famous piece he tied himself to another person. Finally, he struggled to avoid any art related activity for another year.
His fascinating pieces shed a completely new light on a new understanding of the emerging concept of self isolation and waiting. This thinking is of significant relevance to my own visual investigation. Although his thinking is very similar to my project, there is one crucial difference – his work is time bound. I have researched people, who are entrapped and suspended in the vacuum of hypnotic repetition in definitively. It is impossible to predict, when their daily struggle will be over. They also do not know, when they will be allowed to return to their former life ‘cages’.
Tumbling around with my thoughts – lockdown in a dark and claustrophobic chamber of an expanding pandemic – waiting for the end!
The aim of this post is to present my work in progress in order to methodically review my practice, refine my thinking and creative intentions. It is essential for me to reflect on how my visual investigation has developed, altered and evolved, especially in response to today’s global crisis.
The above video draws a parallel to the current global crisis. Isolation and fear are overwhelming. However, The Pianist had his resource, his instrument. He was afraid to touch it and play music. My situation is contradictory – I have a lot of time in loneliness, but cant access my work and studio. Everything appears to by suspended in waiting for the return to my former hypnotic repetition of daily routines and distractions!
My project continues to change with a degree of unexpected persistency and without unnecessary overreliance on resources. The above video clip reinforces that what really matters is the act of creation; whatever the circumstances.
My role as an artist is to comment on and respond to an ever-changing, dynamic and turbulent environment.
Therefore, my principal function is to observe the world with great sensitivity and translate my research findings into art, which communicates my thinking and reflections.
My work, in turn, acts as a beacon, pointing out at new possibilities of how to understand, digest and embrace the world!
I need to accept that my initial project ideas have been altered, distorted and, perhaps, contradicted in the light of the current, brutal and rapidly progressing events.
Friday, 20th March 2020 at 9.30 with Jonathan Kearney.
Notes from Skype Tutorial with Jonathan Kearney. Friday, 20th March 2020 at 9.30
This was a very unusual tutorial. It was a very personal and untypically long deep conversation in definitely extraordinary circumstances. We were both deeply concerned about a continuously expanding pandemic and all its brutal implications on all contexts of our life.
The current situation is unprecedented and overwhelming. It has an enormous impact on all aspects of our existence. Therefore, it would be at least arrogant to assume that I had no radical influence on my creative intentions and the direction of my visual interrogation.
I have explained to Jonathan the sensitivities involved in my research journey so far. Subsequently, we discussed the sudden and unexpected turn in my project, which is deeply routed in the power of the Coronavirus.
All previously taken for granted status quo had to be refined and re-evaluated. This process continues and builds up on speed. The certainty of the past has become the opposite, possibly the most uncertain. Right has changed to wrong and vice versa. The world as we know it has been turned upside down and brutally destroyed. This overpowering situation has a pivotal impact on the way, in which we live and perceive the surrounding Universe. This radical change has vulgarly and violently twisted every context and area of our inhabitation of the Earth.
My current observation is that people around the world are anxiously waiting for the return to their old hypnotic routines. They beg for entrapment and look forward to going back to their previous existence.
Subsequently, we have focused on discussing the impact of this global crisis on our final show and the arts in general. The main issue is to rethink how to display the work in a virtual environment. The idea is to try to reinforce the meaning of the project. My biggest worry was to avoid diluting my intentions and messages.
I explained to Jonathan that I would not like for the form to unnecessarily overgrow the broader meaning of my visual investigation. We continued to elaborate on a number of possibilities. Jonathan suggested that I should consider editing my films together to create an entirely new piece. Therefore, I would take my current work to a completely new level. I argued that I was attempting to avoid producing a media film, rather than a video artefact. This part of our debate was very stimulating and thought provoking. I made a number of notes – a photograph of this page in my sketchbook is included at the top of this post.
Finally, I pointed out at an exhibition of work by Emily Prince, which I saw at the Saatchi Gallery. She dealt with a visual portrayal and organisation of a large sample of data. Her drawings were colour coded, structured and displayed in two separate formats: daily columns of deaths and the map of the USA indicating the origin of killed soldiers.
I could employ a similar approach and continue filming the process of washing of my paintings. This would result in a large projection split into a large number of individual screens.
I also referred to the painstaking and methodical approach employed by Roman Opalka. He photographed himself every day for 45 years, while wearing the same shirt and and holding identical facial expression. This was in addition to the series of his Counted Paintings, from 0 to infinity. I included his quote as his words are of a special significance today.
“Time as we live it and as we create it embodies our progressive disappearance; we are at the same time alive and in the face of death–that is the mystery of all living beings. The consciousness of this inevitable disappearance broadens our experiences without diminishing our joy. There is always the omnipresent idea of nature, of its ebb and flow of life. This essence of reality can be universally understood; it is not only mine but can be commonly shared in our unus mundus.”
Roman Opalka – “Rencontre par la séparation”, AFAA, Paris, 1987
My ultimate plan is to project three videos. Additionally, I would also like to restreatch the washed paintings onto their original frames and include them in my exhibition.
However, in response to the rapidly evolving and changing global crisis, I have decided to continue to evolve my ideas. My ultimate creative intention is to formulate a response, which is the most current, insightful and communicate the intrinsic qualities of my work and thinking.
I am focusing on the development of work with a strong feel of the zeitgeist. This is to elevate my role as an artist and to respond to the current issues, which affect our society in a dramatic and powerful way. I would like for my work to be an intelligent, though provoking and erudite comment. My pieces are the leader of critical analysis of reality. They point at and identify new ways of embracing our fragile lives in the context of devastating change. I am an observer of our history being made out there, here and now!
After all, we are travelling through space on a piece of rock; simultaneously spinning around and rotating at a great speed. Our existence is bizarre and impossible to imagine for an outsider.
Let’s hope that our journey is allowed to continue, develop, prosper and flourish!
This is my recent attempt to respond to the current situation. My project has redefined itself a few of times during a very long and turbulent journey through 9 countries. My observations and reflections have substantially changed their focus.
My initial interests were firmly placed on the uncertainties of tomorrow. The context for my investigation was mainly related to a range of economic disadvantages of people in the countries, which I visited. I was both: fascinated and terrified to learn how they deal with their daily lives. How inventive and creative they must become in order to survive.
Subsequently, I realised that everyone is waiting for a new pivotal occurrence. Something important to happen and bring about a significant and positive change. One way of dealing with this lengthy, stagnant and monotonous process is to get subjected by the conditioning of a hypnotic repetition.
My visual exploration of workers, who were suspended in the vacuum of that process, followed. I become intrigued by creating painterly responses based on analysis workers in Asia. This has allowed me to produce some of my recent and key achievements:
Thai Masseur
2. The Wheel of Fortune Seller
3. Three Burmese Monks
My video of the washing cycle of The Wheel of Fortune Seller is broken down into a number of independent parts. Each one is intended to be to have a separate meaning and be a metaphorical parallel to a chapter in life; from the start to the end:
Introduction of a middle-aged man with a face mask holding a Stanley knife. This scene is full of anticipation and automatic questioning: Who is he? What are his intentions? What is going to happen next? Are his intentions sinister?
Engagement of a background sound recording. This is a repetitive voice of an Asian female. It is difficult to understand and decipher. Her broken accent becomes much more clear with time. Her messages contextualise the scene.
Cutting the painting out and the shaking off. What is the intention? The voice starts slowly to become annoying. The shaking off is metaphorical for causing a loss of something and undergoing or suffering from a misfortune. My creative intention is to communicate how special and significant is the current pandemic situation in all broader contexts.
Magic of loading the washing machine. The painting appears to fly into the drum on its own. There is something theatrical, unreal and intriguing about this. It appears to be a bizarre ballet, a performance in the surroundings of a dirty corner – full of stains and clutter; in front of a red fire extinguisher, which symbolises a state of predicted and unavoidable emergency.
Washing – mundane and foreseeable. This part, coupled with a lengthy spinning cycle, is designed to test the patience. A new thought is born in my mind – when will this finish? Here again, this is a current question of primary importance and substance – perhaps on everyone’s mind (sic!)
Unloading. The female voice comes back. Something is finalised, concluded, yet the ‘old’ is reborn and reformed. It comes back like a haunting ghost from the past.
Final shake. It is intended to agitate – to get rid of what is there. The old is removed and no longer desired. The Wheel of Fortune Seller is erased from the surface of the painting. The old memories are gone. Let us hope, the real person behind the primary source character has a new and better life to enjoy and celebrate.
My intention was to create an almost religious and spiritual connotation.
Ultimately, the washed canvas will be stitched back onto the original stretcher. This refers to and implies a cyclic quality of life and its all events.
With the grow of coronavirus, my project has developed a totally new meaning. Contextualisation of my ideas had totally overgrown the boundaries of my thinking. Watching a global disaster creates a completely new set of reality. Uncertainties of tomorrow are the reality of presence.
I have asked a group of my Foundation students to watch my Bye Bye Three Monks video. My intention was to receive some constructive feedback from my own learners. I projected the 6minutes and 47 seconds long film on a large screen in the base studio. There was a group of 15 learners available for this experiment.
The key points, which were risen during a plenary session are as follows:
I was waiting for something to happen and felt quite sleepy.
The video was relaxing and hypnotic; calming.
There was a sense of transformation from frustration to relaxation.
Some students felt quite exhausted after watching the vireo, while others found it relaxing and smoothing.
There was a little uncertainty as nothing was happening – concussion regarding the meaning of the piece.
Supporting sound, especially ‘Hugo, Hugo’, adds an element of pace into it.
The film is too long – after a minute, it may become uninteresting. However, later, it becomes enjoyable again.
This feedback has reinforced me in thinking that the video work well and communicates my ideas with sophistication. I may need, however, to support my work with a form of a postcard with appropriate text explaining the context of my investigation. I have used this idea during my most recent exhibition at Art 23 in London and received very positive feedback.
HYPNOTIC REPETITION 